We are used to thinking of many of the psychological problems
of adulthood as stemming from a lack
of adequate love in our early years.
We grow mentally unwell
之所以深受不自信 焦虑 偏执 羞耻之害
– prey to underconfidence, anxiety, paranoia and shame
– because, somewhere in the past,
我们没有得到本应该有的温暖 呵护 同情
we were denied the necessary warmth, care and sympathy.
But there is another, more curious, and more subtle problem that
may arise from childhood years:
what we can term the Golden Child syndrome.
We may wind up mentally unwell not so much
because we were ignored or maltreated
but because we were loved with a distinctive
and troubling over-intensity,
because we were praised for capacities
that we did not possess and could not identify with
and because we were asked – with apparent kindness
but underlying unwitting manipulation
– to shoulder the hopes and longings of our carers
rather than our own deep selves.
There are childhoods where, upon arrival,
the infant is quickly described by one or more of its parents
as profoundly exceptional.
It is grandly declared
拥有非凡的美丽 聪明 天赋
uncommonly beautiful, intelligent, talented
and resolutely set for a special destiny.
Not for this child the ordinary sorrows and
stumblings of an average life.
While perhaps still no taller than a chair,
the offspring is firmly described as a figure whose name
will reverberate down the centuries.
On the surface, this could seem
to offer a route to enormous self-confidence and security.
But to place such expectations on someone
who still struggles with their coat buttons can, paradoxically,
leave a child feeling hollow and particularly incapable.
Unable to sense any resources within itself to honour the hopes
of those it loves and depends on,
the child grows up with a latent sense of fraudulence –
and a consistent fear that it will be unmasked.
It winds up at once grandly expecting
that others will recognise its sensational destiny
– and entirely unsure as to why or how they might in fact do so.
The Golden Child can not shake off a sense
that it is very special – and yet can’t identify
within itself any real grounds why it should be so.
Its underlying longing is not to revolutionise
nations and be honoured across the ages;
it is to be accepted and loved for who it is,
in all its often unimpressive and faltering realities.
It wishes, as we all do, to be seen and accepted for itself;
to have its faults and frailties forgiven and acknowledged,
rather than denied or glossed over.
It is in the end
as much of an insult to one’s authentic reality –
and as psychologically painful –
to be praised for great things one hasn’t done and could never do,
as to be attacked and blamed for sins one is innocent of.
The phenomenon suggests that true love should involve an
agnosticism around a child’s eventual level of worldly success.
It should ideally not matter to the parent where a child ends up –
or rather, it should matter only in so far as,
and no further than, it matters tothe child.
Parents who see their child in golden terms are not – of course – consciously cruel.
They are merely, with tragic fervour,
misdirecting energies that have failed to find a better destination,
the child covertly being asked to redeem a career
that did not go as expected,
a depressed mood that did not lift
or a marriage that proved unusuallyintolerable.
The Golden Child is, over time,
destined for a moment of breakdown
when the hopes invested in it fail to be realised.
The Golden Future will, it starts to be clear,
never materialise, but a bigger prize awaits:
a feeling of liberation from expectations
that were always disconnected from reality.
The Golden Child is freed to enjoy a momentous truth:
that a life does not need to be golden
in order to be valuable;
that we can live in baser metal forms,
in pewter or iron,
and still be worthy of love and adequate self-esteem.
And, even though this has nothing to do with
the original expectations one was asked to shoulder,
that realisation will be the truly
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